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Sep 1, Chinese Politics 0. An old dynasty perished, and a new one died as it emerged from the womb. An even newer dynasty leaped onto the stage of history, and this dynasty changed China as well as itself. Everything we have today is related to this dynasty. Mao Zedong set great store by this essay and made it a document of internal rectification for the Party. Reading it today is both an inspiring and a baneful experience. The style is smooth and its motivation pure, but its conception falls short of the mark.
Of course we cannot be overly demanding of our forebears; even Mao could not break with custom. Could we in the Communist Party be like Li Zicheng? Was it enough merely not to be like Li Zicheng? Not only could we not be like Li Zicheng, we could not be like anyone else, either; we could only be ourselves. The Communist Party was the banner of humanity, and had no reference object in the endless river of feudalism. After entering Beijing, the movement swarmed upward in violent struggle.
Revolution swallowed up revolution, and the people imposed dictatorship on the people. The Divine Land  once again sank into upheaval. This situation did not end until the Deng Xiaoping era. The Jiashen year has special meaning to the Chinese people, and its return makes the mind race. I would also like to say that we must press on toward history for the sake of tomorrow. Hence this essay commemorating, once again, the Jiashen year.
The history of the Jiashen year tells us that Chinese history is a history of leaders. That is, it is purely a history of heroes. When we say that the people create history, we are in fact saying that the representatives of the people — heroes — create history.
The history of an individual is the history of all, and the history of all is the history of one individual. Our people have always needed leaders. History, like a woman, only embraces a qualified leader. Those who are unqualified merely smooth the path for the champion. If everything that occurred in the Jiashen year is seen as a scene of historical intercourse, we can make the following analogy: Chongzhen tidied the room, Li Zicheng arranged the bedding, Zhang Xianzhong did the undressing, and Dorgon enthusiastically performed the coupling.